Conversation with Artist Ursula A. Johnson

Broken Boxes Podcast is proud to share the first artist conversation in a series of interviews featuring participants from the socially engaged project #callresponse.  

In this episode we get into conversation with Ursula A. Johnson, a performance and installation artist of Mi’kmaw descent. Ursula breaks down what her practice consists of, her inspirations for becoming an artist, the concepts her work explores and description of recent works. Ursula also speaks on her endurance performance work for The Land Sings and her reflections on the #callresponse project. 

Ursula A. Johnson

Ursula A. Johnson

"In the topics and themes I examine through performance, sculpture and or installation and sometimes all of the above; I aim at creating a space where the viewer is confronted with thought provoking visuals, sounds and scents. Often challenging the viewer to investigate their own Identity, as well as examining the relationship that their ancestry and cultural practices relates to that of mine." -Ursula A. Johnson

Here is the conversation with Ursula A. Johnson:

Subscribe to Broken Boxes Podcast on iTunes HERE to stream and download this episode

Music in this episode from the album Power in the Blood by Buffy Sainte-Marie

More about the artist:

Ursula A. Johnson is a performance and installation artist of Mi’kmaw descent. People who attend her performances are often surprised to find themselves no longer spectators, but actors in a social situation. Instead of the private, contemplative response we usually expect from the encounter with a work of art, we become participants in collective interpretations and collaborative actions. 

Ursula Johnson holds a BFA (2006) from the Nova Scotia College of Art and Design, where she studied photography, drawing and textiles. She also studied Theatre at Cape Breton University.  Johnson descends from a long line of Mi’kmaw Artists, including her late Great-Grandmother, Caroline Gould, from whom she learned basket making.  In 2010 she curated Klokowej: A 30-Year Retrospective commemorating Gould’s contribution to the evolution of Mi’kmaw basketry.

Ursula Johnson’s approach to basketry is typical of her transformational practice.  Rather than simply imitating traditional Mi’kmaw basket forms she uses traditional techniques to build subtly non-functional forms—objects that are clearly traditionally based yet raised to a metaphorical level of signification, as works of art. Several of her performances, including Elmiet (2010) and Basket Weaving (2011) incorporate basketry as a key element.

Her background in theatre is evident in her public performances. People who attend Johnson’s performances are often surprised to find themselves no longer spectators, but actors in a social situation.  Instead of the private, contemplative response we usually expect from the encounter with a work of art, we become participants in collective interpretations and collaborative actions.

Artist Project Details:

Ursula A. Johnson Ketapekiaq Maqamikew – The Land Sings follows from an audio­based endurance performance wherein Johnson collaborated with a Mi’kmaw singer/songwriter in Antigonish, NS to create a song for the land. The land is recognized as a feminine body and a matriarch by several Indigenous nations. Urban development and the disregard to the natural environment resonated with the artist in the development of this series. Children who attended residential schools were distanced from their homes, territory and the land. The traditional songs and voices of many First Nations were also displaced because of this process. Johnson’s project posits song as a positive force that brings people together in the act of singing. The premise of the piece is to create a song that is an apology to the land for the ways in which our human impact has shifted and shaped the landscape.

Photo credit: Henry Chan, Nikamon Ochi Askiy (Ke’tapekiaq Ma’qimikew): The Land Sings, Ursula Johnson created in collaboration with Cheryl L’Hirondelle, presented by FADO Performance Art Centre 2016. 

Photo credit: Henry Chan, Nikamon Ochi Askiy (Ke’tapekiaq Ma’qimikew): The Land Sings, Ursula Johnson created in collaboration with Cheryl L’Hirondelle, presented by FADO Performance Art Centre 2016. 

The original work was created by mapping a line on a topographical map from the customary land territory of the local Indigenous peoples to the closest, largest urban centre, from which a score was developed. Building on this, Johnson performed the fourth visitation of the project in Toronto ON in collaboration with interdisciplinary artist Cheryl L’Hirondelle (Metis/Cree) as part of MONOMYTHS, programmed by FADO Performance Art Centre. The fifth visitation of the work will take place in Vancouver BC sited in the traditional territory of one of the local First Nations (Musqueam, Squamish, Tsleil­Waututh) as a way of addressing the history of division caused by the residential school system and colonialism more broadly.
The points of connection created through song span the country from its eastern to western shores, coming full circle to encompass both the diversity and specificity of the Indigenous nations within its boundaries. Johnson will collaborate with a local singer/songwriter to create a song of recognition and apology to the land, focusing on four themes related to this: a survey, an intervention, a celebration and a mourning. The performance will occur shortly before the exhibition opening (October 2016), presented as a continuous live vocal performance that will run for the duration of 4­6 hours. The water and land of the surrounding territory will witness the song along with being open to the public. An audio recording and visual representations of the topographical score will be included on the project website and exhibition.

Ursula Johnson, Ke'tapekiaq Ma'qimikew: The Land Sings, Cape Breton Visitation 2015. Photo: Dr. Marcia Ostashkewski. Courtesy of the Artist.

Ursula Johnson, Ke'tapekiaq Ma'qimikew: The Land Sings, Cape Breton Visitation 2015. Photo: Dr. Marcia Ostashkewski. Courtesy of the Artist.

#callresponse Project Details:

 

Strategically centering Indigenous women as vital presences across multiple platforms, #callresponse is a multifaceted project which includes a website, social media platform, touring exhibition and catalogue. The project brings together five local art commissions by Indigenous women artists from across Canada, including Christi Belcourt, Maria Hupfield, Ursula Johnson, Tania Willard and Laakkuluk Williamson-Bathory. Each artist has invited a guest to respond to their work, including Isaac Murdoch, IV Castellanos and Esther Neff, Cheryl L’Hirondelle, Marcia Crosby and Tanya Tagaq.

#callresponse is co-organized by Tarah Hogue, Maria Hupfield and Tania Willard, and produced in partnership with grunt gallery and generously supported by the {Re}conciliation initiative of the Canada Council for the Arts, the J.W. McConnell Family Foundation and The Circle on Philanthropy and Aboriginal Peoples in Canada. Additional presentation partners include BUSH Gallery, Emily Carr University of Art + Design, FADO Performance Art Centre, Kamloops Art Gallery, OFFTA live art festival, the National Arts Centre, and the Native Education College.

Listen to Broken Boxes Podcast #callresponse introduction interview here

Conversation with Curators/ Artists Tania Willard, Maria Hupfield and Tarah Hogue - Introduction to the #callresponse project

#callresponse places the work of First Nations, Inuit and Métis women and artists in a central location, giving proper respect and support to their roles as knowledge keepers, mothers, grandmothers, sisters, aunts, friends, teachers and creators.” -Tarah Hogue from #callresponse: Situating Indigenous women in re/conciliation

Photo credit: Henry Chan, Nikamon Ochi Askiy (Ke’tapekiaq Ma’qimikew): The Land Sings, Ursula Johnson created in collaboration with Cheryl L’Hirondelle, presented by FADO Performance Art Centre 2016. 

Photo credit: Henry Chan, Nikamon Ochi Askiy (Ke’tapekiaq Ma’qimikew): The Land Sings, Ursula Johnson created in collaboration with Cheryl L’Hirondelle, presented by FADO Performance Art Centre 2016. 

For our Two Year Anniversary, Broken Boxes Podcast is honored to begin a series of interviews with the Artists involved in #callresponse. This multifaceted project brings together five site­specific art commissions that invite collaboration with individuals, communities, lands and institutions. This socially engaged project focuses on the "act of doing" through performative actions, highlighting the responsibility of voice and necessity of communal dialogue practiced by Indigenous Peoples.

#callresponse is led by artist/curators Tarah HogueMaria Hupfield and Tania Willard, and in this episode they introduce us to the project and lead us into a series of conversations with the artists involved, which will run through August 2016.  

Here is the conversation with Tarah Hogue, Tania Willard and Maria Hupfield:

Subscribe to Broken Boxes Podcast on iTunes HERE to stream and download this episode

Image: Laakkuluk Williamson Bathory and Tanya Tagaq performance, 2015. photo credit: Front of House Photography.

Music featured throughout this episode by Laura Ortman and final track featured by Kinnie Starr

#callresponse Project Details:

#callresponse presents the work of First Nations, Inuit and Métis women and artists as central to the strength and healing of their communities. This multifaceted project brings together five site­specific art commissions that invite collaboration with individuals, communities, lands and institutions. This socially engaged project focuses on the "act of doing" through performative actions, highlighting the responsibility of voice and necessity of communal dialogue practiced by Indigenous Peoples.

An online platform will utilize the hashtag #callresponse on social media and a dedicated project website will serve to connect the geographically diverse sites and to generate discussion. An exhibition will be held at grunt gallery in October 2016 with guest respondents, accompanying programming, and a catalogue.

Maria Hupfield, Artist Tour Guide: McCord (2014), performance, McCord Museum, Montreal. Photo: Aimée Rochard.

Maria Hupfield, Artist Tour Guide: McCord (2014), performance, McCord Museum, Montreal. Photo: Aimée Rochard.

The project is led by Tarah Hogue (French/Dutch/Métis), Maria Hupfield (Anishinaabe) and Tania Willard (Secwepemc) and features five lead artists working in the following locations: Maria Hupfield in Toronto ON, Montreal PQ, New York NY, Tania Willard in Secwepemc Territory BC and invited artists Christi Belcourt (Michif) on the North Shore of Lake Huron ON, Ursula Johnson (Mi'kmaw) in Toronto ON, Vancouver BC, and Laakkuluk Williamson­Bathory (Inuk) in Iqaluit NU.

Stay connected with the #callresponse project:

More about the Artists/Curators in this conversation: 

Tarah Hogue (Project Curator) is a writer and curator of mixed Dutch, French and Métis ancestry. She holds a BA(H) in Art History from Queen’s University and an MA in Critical and Curatorial Studies from the University of British Columbia. Hogue is the Aboriginal Curatorial Resident at grunt gallery since 2014, where she is working on exhibitions, programming and developing a cross­Canada project, #callresponse, with Maria Hupfield and Tania Willard that builds upon her research on Indigenous feminisms. She has curated exhibitions at the Satellite Gallery (2011) and Or Gallery (2012) and was co­curator on two exhibitions about the India Residential School system: Witnesses: Art and Canada's Indian Residential Schools at the Morris and Helen Belkin Art Gallery, and NET­ETH: Going Out of the Darkness, organized by Malaspina Printmakers (both 2013). In 2009, she co­founded the Gam Gallery, an exhibition space, studio and boutique located in Vancouver’s Downtown Eastside. She has recently been awarded the Audain Aboriginal Fellowship with the Art Gallery of Greater Victoria and is curatin an upcoming exhibition for SFU Gallery in 2016. She has written texts for e­fagia, Capilano University and Presentation House Gallery, Artspeak, Decoy Magazine and the 2015 MFA Graduate Exhibition at UBC.

Maria Hupfield is a member of Wasauksing First Nation, Ontario, currently based in Brooklyn NY. A featured international artist with SITE Santa Fe 2016, she received national recognition in the USA from the prestigious Joan Mitchell Foundation for her hand-sewn industrial felt sculptures. Hupfield was awarded a long term Canada Council for The Arts Grant to make work in New York with her nine-foot birchbark canoe made of industrial felt assembled and performed in Venice, Italy for the premiere of Jiimaan, coinciding with the Venice Biennale 2015. Upcoming projects include Free Play Trestle Gallery Brooklyn with Jason Lujan, and #callresponse, a multifaceted performance art based Canada Council for the Arts {Re}Conciliation Initiative Project, Grunt Gallery that presents the work of First Nations, Inuit and Métis women as artists central to the strength and healing of their communities. She is a guest speaker for the Distinguished Visiting Artist Program, University of British Columbia, Indigenous Feminist Activism & Performance event at Yale, Native American Cultural Center and Women's Gender and Sexuality Studies, and Indigenous Rights/Indigenous Oppression, Symposium with Tanya Tagaq at the School of Public Policy, University of Maryland, MD. Hupfield is an advocate of native community arts and activism; Founder of 7th Generation Image Makers, Native Child and Family Services of Toronto, a native youth arts and mural outreach program in downtown Toronto, Co-owner Native Art Department International and Assistant Professor in Visual Art and Material Practice appointed to the Faculty of Culture and Community, Emily Carr University of Arts and Design (2007-11). Hupfield is represented by Galerie Hugues Charbonneau in Montreal.

Tania Willard, Secwepemc Nation, works within the shifting ideas around contemporary and traditional, often working with bodies of knowledge and skills that are conceptually linked to her interest in intersections between Aboriginal and other cultures. Willard was Aboriginal Curator in Residence with Kamloops Art Gallery from 2013­2015 and previously with grunt gallery 2008­2010. Recent curatorial work includes CUSTOM MADE/Tsitlem te stem te ckultens'kuc; this is Willard's culminating exhibition for her curatorial residency with Kamloops Art Gallery and features 20 contemporary artists working with ideas of that bisect the binary of contemporary and traditional. Willard's curatorial work also includes, Beat Nation: Art, Hip Hop and Aboriginal Culture, co­curated with Kathleen Ritter, Vancouver Art Gallery, featuring 27 contemporary Aboriginal artists which toured Nationally. She is currently working on co­curating a solo exhibition (May 2016), Unceded Territories, Lawrence Paul Yuxweluptun with Karen Duffek at Museum of Anthropology, UBC.

Tania Willard, Silence and Tongues, digital still from The Shuswap Indians of British Columbia by Harlan Smith (1928) and text (Text-excepted from Memories of the Kamloops Indian Residential School - as experienced by Irene Billy, Secwepemculecw, La…

Tania Willard, Silence and Tongues, digital still from The Shuswap Indians of British Columbia by Harlan Smith (1928) and text (Text-excepted from Memories of the Kamloops Indian Residential School - as experienced by Irene Billy, Secwepemculecw, Land of the Shuswap www.landoftheshuswap.com)


#callresponse project details:

Strategically centering Indigenous women as vital presences across multiple platforms, #callresponse is a multifaceted project which includes a website, social media platform, touring exhibition and catalogue. The project brings together five local art commissions by Indigenous women artists from across Canada, including Christi Belcourt, Maria Hupfield, Ursula Johnson, Tania Willard and Laakkuluk Williamson-Bathory. Each artist has invited a guest to respond to their work, including Isaac Murdoch, IV Castellanos and Esther Neff, Cheryl L’Hirondelle, Marcia Crosby and Tanya Tagaq.

#callresponse is co-organized by Tarah Hogue, Maria Hupfield and Tania Willard, and produced in partnership with grunt gallery and generously supported by the {Re}conciliation initiative of the Canada Council for the Arts, the J.W. McConnell Family Foundation and The Circle on Philanthropy and Aboriginal Peoples in Canada. Additional presentation partners include BUSH Gallery, Emily Carr University of Art + Design, FADO Performance Art Centre, Kamloops Art Gallery, OFFTA live art festival, the National Arts Centre, and the Native Education College.

More resource on reconciliation HERE

Conversation with Artist Micah BlackLight

"I am here to create the most brilliant, evocative, challenging, innovative, impactful art I am capable of, to have THE most fun while doing it, and to leave a trail of empowering, inspiring interactions in my wake like a spirit boat traveling the lake of existence." -Micah BlackLight

In this Episode we get into conversation with Artist Micah BlackLight who is a ' light-working, illustrating, dancing, singing, rhyming, designing, writing, performing, fashion designing, motivational speaking, empowerment coaching Inspiration Engine'. The most recent project Micah BlackLight has created and which we talk thoroughly about in this podcast is his illustrated Erotic Novel CULT OF THE SERPENTARI. This novel embodies the genre BlackLight created called Fantasensua; which BlackLight describes as an explicit, graphically illustrated character and plot-driven Erotic Fantasy. We also touch on the balance of being an artist and a father, and he shares inspirations and resource for others navigating the path of Artist.

Here is the conversation with Micah Blacklight:

Subscribe to Broken Boxes Podcast on iTunes HERE to stream and download this episode

Image: Kali Evocation. Illustration by Micah BlackLight

Music featured in this podcast: Sub SwaraJon Hobotech Margulies, and Micah BlackLight

More from the Artist:

Illustration from Cult of the Serpentari. Micah BlackLight

Illustration from Cult of the Serpentari. Micah BlackLight

"I am a light-working, illustrating, dancing, singing, rhyming, designing, writing, performing, fashion designing, motivational speaking, empowerment coaching Inspiration Engine. I’m a song masquerading as a poem wearing my skin like a temporary coat. 

I am a full-time papa, a loving partner and an intuitive listener. 

I am bent on positively impacting the world through beautiful interactions and the bringing of my unique art. Part of what I get to do [by being a cultural innovator] is give the world a different perspective on what it can look like to be a black man, what it can look like to be a man period, and what it can look like to be a self-employed, powerfully positive creator who doesn’t necessarily fit within anybody’s box and doesn’t feel the need to.

I am here to create the most brilliant, evocative, challenging, innovative, impactful art I am capable of, to have THE most fun while doing it, and to leave a trail of empowering, inspiring interactions in my wake like a spirit boat traveling the lake of existence." - Micah Blacklight

Illustration from Cult of the Serpentari. Micah BlackLight

Illustration from Cult of the Serpentari. Micah BlackLight

"Long have I been a fan, an avid reader of sci-fi/fantasy. Just as long, I have harbored a bit of a grudge, a chip on my shoulder if you will. I wondered why, if this was fantasy, if these were new worlds and alternate realities, why I continued to see the exact same gender dynamics, power dynamics and sexual dynamics playing out over and over again. 
I wondered where the heroes of alternative gender and ethnic heritage were hiding, and above and beyond all of that, where was all the sex?! No one seems to blink at giving multiple pages of violent, line-by-line descriptions of bloody warfare and enchanted blades wreaking havoc against the flesh of their enemies, but in almost every case, I’d be fortunate to get a fraction of a paragraph about someone’s flesh being pleasured. What is that all about? 
Somewhere along the line, I decided that if the kind of erotica I’d always craved was nowhere to be found, I’d have to create it myself. I wish to fundamentally transform the entire genre of erotic literature with a brand new genre—my own—Fantasensua: explicit, graphically illustrated character and plot-driven erotic fantasy that takes readers beyond mere entertainment and into the realm of the spirit, leaving them empowered, inspired, AND aroused." -Micah BlackLight

Purchase a signed copy of CULT OF THE SERPENTARI here

Other purchase options for CULT OF THE SERPENTARI:

Amazon

Ellora's Cave

Barnes&Noble

To get the eBooks via Amazon: 

chap 1 lone: http://amzn.to/1Uae4jI

part III: http://amzn.to/1EgA4Yr

part II: http://amzn.to/1U3AlVy

part I: http://amzn.to/1IbdQlr

The whole novel: http://amzn.to/1S5knFL

To get a print copy through Amazon if you're in the UK, France, Germany and/or Canada: http://www.ffadultsonly.com/b/micah-blacklight/cult-of-the-serpentari.htm
 


Conversation with Artist Jason Lujan


 "I seek to normalize Indigenous presence and narratives within the greater global fabric, equal to any other cultural group, and invest contemporary Native American culture with an international sense of place. I often reference urban and non-American imagery, and have a preference for creating work that is hybridized, creating images reflective of the layering of transcultural experiences." -Jason Lujan

'Origami Necklace', Jason Lujan

'Origami Necklace', Jason Lujan

More from the Artist:

"I believe that artists have a responsibility to be cultural producers and agents of social change; my art practice is an effort to invest contemporary Native American culture with an international sense of place. My work is informed by the experience of living alongside immigrant communities in New York City, a place typically characterized by sentiments of anonymity and heterogeneity. Currently over half of the total Native American population in the United States now lives in major metropolitan areas. For me, notions of reservation-based or rural lifestyles no longer accurately describes the contemporary Native experience, and arguably privileges a connection to reservation life as a marker of indigeneity that denies other more productive, specific means of locating Native culture.

The recurring motif of my artwork is centered on the themes of trans-cultural and trans-national exchanges: the delivery of Indigenous content operating in conjunction with, or subsumed by, larger global contexts. I use conventional painting and sculpture methods with common and ready-made materials, often combining Eastern and Western visualities; I want people to view my work and consider multiple meanings regarding cultural assumptions." -Jason Lujan 

Jason Lujan

Jason Lujan

Conversation with Artist and Filmmaker Dylan McLaughlin

In this episode we hear how Artist Dylan McLaughlin finds a sustainable creative outlet through filmmaking. Dylan looks back over the past couple of years at the friendships he has carved out while creating visual portraits of Artists for various museums and galleries. He talks on collaboration and of his personal creative experience with the medium of film. How being Indigenous allows him to relate to certain projects in a fluid way without it becoming a main focus in his work. Dylan breaks down how he uses impulse as the main thread for connecting into his process, capturing the truth of a moment while allowing his subjects to live in abstraction. We hear how Dylan's work and aesthetics are informed by everything from the gear he uses to his emotional grounding while editing a piece.

Here is the conversation with Dylan McLaughlin:

Subscribe to Broken Boxes Podcast on iTunes HERE to stream and download this episode

Dylan McLaughlin (Diné) is a digital media artist and filmmaker, primarily focusing on documentary, narrative video and photography.

His work ranges from co-organization of the Attention Span 30 Second Film Festival, documentary style artist and community portraits, narrative short filmmaking, to more experimental interactive works and video installation.

invisiblelaboratory.com

vimeo.com/dylanmclaughlin

 


Directors - Nicholas Galanin & Dylan McLaughlin
Director of Photography - Dylan McLaughlin
Timelapse star footage - Renan Ozturk
Woman in Water - Merritt Johnson
Woman in Car - Liberty Yablon


Created by Dylan McLaughlin for Nordamerika Native Museum's (Zurich, Switzerland) Native Art Now exhibition of contemporary indigenous art

stadt-zuerich.ch/nonam

Shot on Red Scarlet Dragon
Canon 24-105 f/4
Zeiss 35 f/2